In my previous post on priority tampering, I argued that a culture of free speech and an open discussion is a necessary factor for the full realization of the benefits of free speech. For this, we will look at how the dynamics of pre-tampering differ in real life, including preference for counterfeiting, and how street locations are generally different.
As you may have already guessed, the f story is the Emperor’s new clothes. In that able story, people personally retain the belief that the emperor is naked, but they worry about making Avea a fool by expressing his private belief, so the emperor is decorated with great clothing. However, the child eventually breaks by loudly declaring this spell. The emperor is naked. When he does, the rest of the townspeople will take part, and everyone you make the emperor is actually really naked.
But in reality, when one person thinks that the views they express are not universal and not universal, they feel that they are scattered to fake their beliefs. You receive a proposition that cares as you imagine – call it p. Personally, I assume that 90% do not accept p. However, people also think that 90% of people accept P Haen Brunette or P to the extent that they have politicized. One person who openly rejects P looks like a 10% Subone who refuses (assuming) p.
This is marginal cost. In f story, the first person whose public opinion accurately declares sanctions of any kind, everyone tries to publicly admit that they believe that the emperor is naked. In a more realistic scenario, Asatone immediately says that only the foolish man cannot see the emperor’s new clothes, according to what he believed he had never before. So obviously, people were emperors like naked.
The declaration of one person whose emperor does not have clothes may be merely a fool who exposes his own stupidity. Are you at risk of joining him and making him look like another idiot in the crowd? As soon as that first person declares that the emperor is naked, do you see the obviously wonderful attire dressing that the crowd adorns the emperor and the uncovered Lube Bret laughs at them? I think most people feel the impulse at the tendency to see emperor clothes joining ock ha ha. The marginal cost of being the first person to declare the emperor naked has come to Vley High.
One argument that Musa al-Gharbi has never awakened in his book is that each one is surprisingly parallel to the awakening that came before. Although he points out that cancel culture is a common feature of the second greatest awakening, it was called a “trash can.” He quotes from a magazine published in the 1970s.
Destroy your rear hair removal rate… What is “trash can”? This colloquial term doesn’t describe much, but does it hardly explain it? …It does not banish disagreements or resolve disputes. It is done for shooting and destruction. The means vary… whatatever methods are used, including destroying the violation of one’s integrity, the declaration of one’s worthlessness, and the ansugging of one’s motives. In reality, what’s attrick isn’t your own ideas, it’s your own ideas. This attack is achieved by making your very existence feel that your very existence is informal to the movement and that this shortage cannot be changed in order to exist. These feelings are strengthened when you are isolated from your friend ASY scholarship. Your support will contaminate them. Eventually, all your colleagues will take part in a chorus of accusations of being Canot’s silence, and you will become just a parody of yourself.
Whether or not they’re being ock-laughed, trembling or cancelled by the crowd watching the emperor’s parade, or cancelling the cost of repeating a private Beliethev in my previous post, I have stated that feeling that nearly 90% of students are under pressure to present themselves is more left-wing than they believe their social and academic success depends on it.
However, while it is costly, this is also a small reduction cost. Those who want to ignore the crowd are publicly known to their private beliefs, so others feel a little lonely in their beliefs, which motivate others themselves. This will ensure that Suboon, who is less willing to defy the crowd, is still willing to do so. Ultimately there is a tipping point in Submam, where all hidden private knowledge can be cascaded as public knowledge, and they are willing to acknowledge that they too consider the Emperor naked.
However, in the absence of a free speech culture, this tipping point never goes backwards. Suppose there are 1,000 people in the crowd and the turning point is at 150th. Eleven, the 150th person, also says that when he sees the emperor naked, all of a sudden, real opinions from everyone also come up. If you cancel culture, or trasing, or what you want to call it, maintain the cost of revealing your private preferences that are high enough to remember their beliefs.
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